The Spies dispatched 40 days earlier by Moses to tour the Promised Land return to Israel's encampment in the desert, bearing a huge cluster of grapes and other lush fruits. But even as they praise the land's fertility, they terrify the people with tales of mighty giant warriors dwelling there and assert that the land is unconquerable.
Links:
Generation Gap
The Spies
Fighting breaks out inside the besieged city of Jerusalem between Jewish factions divided on the question of whether or not to fight the Roman armies encircling the city from without. One group sets fire to the city's considerable food stores, consigning its population to starvation until the fall of Jerusalem three years later.
The fast of Tishah B'Av begins this evening at sunset.
Some of the fast's mourning practices--such as refraining from Torah study other than texts related to the events and nature of the fast day--are observed beginning from midday today.
The final meal before the start of the fast, eaten shortly before sunset, is called seudah hamafseket. Only one cooked food is eaten at this meal, customarily an egg dipped in ashes.
"Eichah"--the Book of Lamentations--is read tonight in the synagogue after evening prayers.
See "Laws and Customs" for tomorrow, Av 9, for the particular observances of the fast day.
During the “Nine Days" from Av 1st to the Ninth of Av, we mourn the destruction of the Holy Temple. We abstain from meat and wine, music, haircutting, bathing for pleasure, and other joyous (and dangerous) activities. (The particular mourning customs vary from community to community, so consult a competent halachic authority for details.)
Consumption of meat and wine is permitted on Shabbat, or at a seudat mitzvah (obligatory festive meal celebrating the fulfillment of certain mitzvot) such as a brit (circumcision), or a siyum celebrating the completion of a course of Torah study (i.e., a complete Talmudic tractate). The Lubavitcher Rebbe, of righteous memory initiated the custom of conducting or participating in a siyum on each of the Nine Days (even if one does not avail oneself of the dispensation to eat meat).
Citing the verse "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah," (Isaiah 1:27) the Rebbe urged that we increase in Torah study (particularly the study of the laws of the Holy Temple) and charity during this period.
Links:
Nine Days laws and customs
Daily live siyum broadcasts
Learn about the Holy Temple in Jerusalem
You are Jacob. This is the story of your soul.
As Jacob journeyed from Beersheva to Haran, so your soul journeyed from the wellspring of all souls to this formidable world.
As Jacob made a vow as he departed, so too your soul made such a vow, Jacob’s vow. She said:
“If G-d will be with me and protect me on this journey and provide me the bread of Torah wisdom to enlighten my soul, and the clothing of mitzvahs to shine light in places where it has never shone before...
“And if I make it through the turmoil of earthly life, the burdens, the passions, the anxieties, the fears, the utter noise and cacophony of a fragmented, confused universe...
“...to find the Infinite G-d in all these ways of humankind, to imbue them with my soul’s sense of divine purpose, to render them, as well, a way of knowing G‑d...
“'...then G-d will be my G-d and this stone that I have set as a monument will be the House of G‑d.' (Genesis 28:20)
“My soul will find peace within her most inner self, in the ultimate bond with the Infinite.
And the world I entered will also be redeemed, until even the stones beneath my feet and the granite of the building in which I work will cry out, “We, too, are a place for the Infinite Light to dwell!”
You are Jacob, bearer of light, warrior of peace.